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General Discussion / Re: SCRIPTURES AND BIBLICAL & RELIGIOUS RESEARCH ITEMS
« Last post by iris89 on December 15, 2025, 08:26:53 am » MAKING THE MOST OF LIFE TODAY, THIS VOL 856B (1) INTERESTING SOURCE FOR READING THE BIBLE ON LINE AND, WHAT IS THE ORIGIN OF CHRISTMAS? [2] THE SCRIPTURE OF THE DAY, A LINK TO A DATA SERIES ON MANY SUBJECTS, AN INTRODUCTION TO MARK, [3] DISCOURSE ON RESEARCH PRODUCT ON THE PLURAL OF MAJESTY: [4] YOUNG PEOPLE ASK, HOW IS SOCIAL MEDIA AFFECTING ME? [5] LEARN FROM JESUS. THERE WILL BE WORLD PEACE, [6] A REAL HOPE FOR A BETTER TOMORROW, [7] UNDER GOD’S KINGDOM “PEACE WILL ABOUND”
(1A) READ THE BIBLE ON LINE:
https://www.jw.org/en/library/bible/study-bible/books/
(1B) WHAT IS THE ORIGIN OF CHRISTMAS?
https://www.jw.org/en/library/videos/#en/mediaitems/LatestVideos/pub-ebtv_12_VIDEO
COMBINATION OF [2] THE SCRIPTURE OF THE DAY AND [3] DISCOURSE ON RESEARCH PRODUCT ON THE PLURAL OF MAJESTY:
[2[ SCRIPTURE OF THE DAY [855B]
“Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” James 5:7, [authorized King James Bible; AV]
Even his apostles wanted to know when these events would occur, but jesus (Yeshua) said onto them at Matthew 24:2 – 3, [AV] “And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” and showed how patience would be necessary as even he did NOT know when this would occur, but only his Father, Almighty God (YHWH) in heaven knew as recorded at Matthew 24:36, [AV] “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.”
TO VIEW THE INTRODUCTION TO LEARN MORE ABOUT RELIGION AND THE BIBLE, GO TO,
http://religioustruths.forumsland.com/religioustruths-forum-1.html&sid=3332d8b672c83f9abee033515e6f9698
TO VIEW THE INTRODUCTION TO MARK ; CLICK OR ENTER IN BROWSER, THE FOLLOWING,
https://www.jw.org/en/library/bible/study-bible/books/mark-introduction/
TO ENJOY AN ONLINE BIBLE STUDY CALLED “FOLLOW THE CHRIST”: CLICK OR POST IN BROWSER, THE FOLLOWING.
https://religioustruths.boardhost.com/viewtopic.php?id=645
OR
http://religioustruths.forumsland.com/religioustruths-about928.html\
[3] DISCOURSE ON RESEARCH PRODUCT ON THE PLURAL OF MAJESTY:
INTRODUCTION:
Many when they see God's (YHWH's) name or title in the plural believe that this refers to more than one as in ignorance they do NOT know that the plural form was used in many ancient middle eastern languages to also designate majesty. When so used as the plural of majesty, it always refers to a singular personage or being and never to what in modern languages would be a plural of personage or being. For example, the Hebrew word for "God" is 'elohim' (occurs 2700 times) - a plural noun always joined to singular verbs; to be noted here, it is always joined to singular verbs as the plural of majesty strictly refers to a single personage or being, and NOT to multiple personages or beings.
THE RESEARCH PROOFS:
Now let's look at what some books on language and encyclopedias say on the matter:
The American Journal of Semitic Languages and Literatures, Vol. XXI, Chicago and New York, 1905: Titles and Descriptive Terms Applying to Jehovah: GOD. Heb., ´Elo·him', without the definite article. In The American Journal of Semitic Languages and Literatures, Vol. XXI, Chicago and New York, 1905, p. 208, Aaron Ember wrote: "That the language of the O[ld] T[estament] has entirely given up the idea of plurality in ????? [´Elo·him'] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . ????? [´Elo·him'] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God. It ranks with the plurals ????? [´adho·nim', "master"] and ????? [be`a·lim', "owner; lord"], employed with reference to human beings." ´Elo·him' draws attention to Jehovah's strength as the Creator and occurs 35 times in the creation account.-Ge 1:1-2:4.
Insights, Volume I says under, it-1 968-9 God:
Anything that is worshiped can be termed a god, inasmuch as the worshiper attributes to it might greater than his own and venerates it. A person can even let his belly be a god. (Ro 16:18; Php 3:18, 19) The Bible makes mention of many gods (Ps 86:8; 1Co 8:5, 6), but it shows that the gods of the nations are valueless gods.-Ps 96:5; see GODS AND GODDESSES.
Hebrew Terms. Among the Hebrew words that are translated "God" is ´El, probably meaning "Mighty One; Strong One." (Ge 14:18) It is used with reference to Jehovah, to other gods, and to men. It is also used extensively in the makeup of proper names, such as Elisha (meaning "God Is Salvation") and Michael ("Who Is Like God?"). In some places ´El appears with the definite article (ha·´El', literally, "the God") with reference to Jehovah, thereby distinguishing him from other gods.-Ge 46:3; 2Sa 22:31; see NW appendix, p. 1567.
At Isaiah 9:6 Jesus Christ is prophetically called ´El Gib·bohr', "Mighty God" (not ´El Shad·dai' [God Almighty], which is applied to Jehovah at Genesis 17:1).
The plural form, ´e·lim', is used when referring to other gods, such as at Exodus 15:11 ("gods"). It is also used as the plural of majesty and excellence, as in Psalm 89:6: "Who can resemble Jehovah among the sons of God [bi·beneh' ´E·lim']?" That the plural form is used to denote a single individual here and in a number of other places is supported by the translation of ´E·lim' by the singular form The·os' in the Greek Septuagint; likewise by Deus in the Latin Vulgate.
The Hebrew word ´elo·him' (gods) appears to be from a root meaning "be strong." ´Elo·him' is the plural of ´eloh'ah (god). Sometimes this plural refers to a number of gods (Ge 31:30, 32; 35:2), but more often it is used as a plural of majesty, dignity, or excellence. ´Elo·him' is used in the Scriptures with reference to Jehovah himself, to angels, to idol gods (singular and plural), and to men.
The American Journal of Semitic Languages and Literatures, Vol. XXI, 1905, p. 208.
When applying to Jehovah, ´Elo·him' is used as a plural of majesty, dignity, or excellence. (Ge 1:1) Regarding this, Aaron Ember wrote: "That the language of the O[ld] T[estament] has entirely given up the idea of plurality in . . . [´Elo·him'] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . [´Elo·him'] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God."-The American Journal of Semitic Languages and Literatures, Vol. XXI, 1905, p. 208.
Insights, Volume I I The title ´Elo·him' draws attention to Jehovah's strength as the Creator. It appears 35 times by itself in the account of creation, and every time the verb describing what he said and did is in the singular number. (Ge 1:1-2:4) In him resides the sum and substance of infinite forces.
Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner (1958), page 134A: t Psalm 8:5, the angels are also referred to as ´elo·him', as is confirmed by Paul's quotation of the passage at Hebrews 2:6-8. They are called beneh' ha·´Elo·him', "sons of God" (KJ); "sons of the true God" (NW), at Genesis 6:2, 4; Job 1:6; 2:1. Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner (1958), page 134, says: "(individual) divine beings, gods." And page 51 says: "the (single) gods," and it cites Genesis 6:2; Job 1:6; 2:1; 38:7. Hence, at Psalm 8:5 ´elo·him' is rendered "angels" (LXX); "godlike ones" (NW).
Insights, Volume II: The word ´elo·him' is also used when referring to idol gods. Sometimes this plural form means simply "gods." (Ex 12:12; 20:23) At other times it is the plural of excellence and only one god (or goddess) is referred to. However, these gods were clearly not trinities.-1Sa 5:7b (Dagon); 1Ki 11:5 ("goddess" Ashtoreth); Da 1:2b (Marduk).
Lexicon Hebraicum Veteris Testamenti, Rome, 1984, p. 54; At Psalm 82:1, 6, ´elo·him' is used of men, human judges in Israel. Jesus quoted from this Psalm at John 10:34, 35. They were gods in their capacity as representatives of and spokesmen for Jehovah. Similarly Moses was told that he was to serve as "God" to Aaron and to Pharaoh.-Ex 4:16, ftn; ?Ex ?7:1.
In many places in the Scriptures ´Elo·him' is also found preceded by the definite article ha. (Ge 5:22) Concerning the use of ha·´Elo·him', F. Zorell says: "In the Holy Scriptures especially the one true God, Jahve, is designated by this word; . . . 'Jahve is the [one true] God' De 4:35; 4:39; Jos 22:34; 2Sa 7:28; 1Ki 8:60 etc."-Lexicon Hebraicum Veteris Testamenti, Rome, 1984, p. 54; brackets his.
Insights, Volume II: it-2 441 Most High
Topmost as to place, or position. The Hebrew word `el·yohn', used with reference to Jehovah as "Most High," is also applied to other persons or things: The Messianic King, the Greater David, as above the other earthly kings (Ps 89:20, 27), the place above the nations promised to Israel (De 26:18, 19), the topmost basket (Ge 40:17), the upper gate (2Ki 15:35), the upper pool (2Ki 18:17), the upper courtyard (Jer 36:10), the uppermost story (Eze 41:7), the uppermost dining rooms (Eze 42:5), Upper Beth-horon (Jos 16:5), and the upper source of the waters of Gihon (2Ch 32:30). These uses illustrate that `el·yohn' denotes position rather than power.
When applied to Jehovah, "Most High" emphasizes his supreme position above all others. (Ps 83:18) The title first appears at Genesis 14:18-20 with ´El (God), where Melchizedek is called "priest of the Most High God" and, in that capacity, blesses Abraham as well as the Most High God. "Most High" is used in combination with the divine name Jehovah (Ge 14:22; Ps 7:17) and with the plural of excellence ´Elo·him' (God) (Ps 78:56), and it also appears alone.-De 32:8; Ps 9:2; Isa 14:14.
The plural Aramaic form `el·yoh·nin' occurs at Daniel 7:18, 22, 25, 27, where it may be translated "Supreme One" (NW), the plural being the plural of excellence, majesty. The Aramaic form in the singular number, `il·lai' (Most High), is used at Daniel 7:25.
The Greek word hy'psi·stos (Most High), as applying to Jehovah, is employed mainly by Luke, in his Gospel (twice in Gabriel's announcement to Mary about the birth of Jesus) and in the Acts. (Lu 1:32, 35, 76; 6:35; 8:28; Ac 7:48; 16:17) The other occurrences are at Mark 5:7 and Hebrews 7:1.
CONCLUSION:
So it is quite clear that anyone making claims that the plural as here used as the plural of majesty and claiming its use supports a Duality or a Trinity really does not have a grasp of what he or she is talking about since in reality it is ALWAYS singular with respect personage or being. Therefore, NOT only does it not support a Duality or a Trinity, it clearly shows when one understands the plural of majesty in a Semitic Languages that such could NOT possible be the case. This can be readily discerned by a quick cursory observation that the plural of majesty always caries a singular verb or adjective and not a plural one.
[4] YOUNG PEOPLE ASK, HOW IS SOCIAL MEDIA AFFECTING ME?
https://www.jw.org/en/bible-teachings/teenagers/ask/how-social-media-affects-me/
[5] LEARN FROM JESUS. THERE WILL BE WORLD PEACE,
https://www.jw.org/en/library/series/more-topics/there-will-be-world-peace/
[6] A REAL HOPE FOR A BETTER TOMORROW,
https://www.jw.org/en/library/series/more-topics/real-hope-future-bible-promises/
[7] UNDER GOD’S KINGDOM “PEACE WILL ABOUND”
https://www.jw.org/en/library/magazines/awake-no1-2019-mar-apr/under-gods-kingdom/
LEARN MORE ABOUT THE BIBLE AND RELIGION – BOTH TRUE AND FALSE – AT WWW.JW.ORG
(1A) READ THE BIBLE ON LINE:
https://www.jw.org/en/library/bible/study-bible/books/
(1B) WHAT IS THE ORIGIN OF CHRISTMAS?
https://www.jw.org/en/library/videos/#en/mediaitems/LatestVideos/pub-ebtv_12_VIDEO
COMBINATION OF [2] THE SCRIPTURE OF THE DAY AND [3] DISCOURSE ON RESEARCH PRODUCT ON THE PLURAL OF MAJESTY:
[2[ SCRIPTURE OF THE DAY [855B]
“Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” James 5:7, [authorized King James Bible; AV]
Even his apostles wanted to know when these events would occur, but jesus (Yeshua) said onto them at Matthew 24:2 – 3, [AV] “And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” and showed how patience would be necessary as even he did NOT know when this would occur, but only his Father, Almighty God (YHWH) in heaven knew as recorded at Matthew 24:36, [AV] “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.”
TO VIEW THE INTRODUCTION TO LEARN MORE ABOUT RELIGION AND THE BIBLE, GO TO,
http://religioustruths.forumsland.com/religioustruths-forum-1.html&sid=3332d8b672c83f9abee033515e6f9698
TO VIEW THE INTRODUCTION TO MARK ; CLICK OR ENTER IN BROWSER, THE FOLLOWING,
https://www.jw.org/en/library/bible/study-bible/books/mark-introduction/
TO ENJOY AN ONLINE BIBLE STUDY CALLED “FOLLOW THE CHRIST”: CLICK OR POST IN BROWSER, THE FOLLOWING.
https://religioustruths.boardhost.com/viewtopic.php?id=645
OR
http://religioustruths.forumsland.com/religioustruths-about928.html\
[3] DISCOURSE ON RESEARCH PRODUCT ON THE PLURAL OF MAJESTY:
INTRODUCTION:
Many when they see God's (YHWH's) name or title in the plural believe that this refers to more than one as in ignorance they do NOT know that the plural form was used in many ancient middle eastern languages to also designate majesty. When so used as the plural of majesty, it always refers to a singular personage or being and never to what in modern languages would be a plural of personage or being. For example, the Hebrew word for "God" is 'elohim' (occurs 2700 times) - a plural noun always joined to singular verbs; to be noted here, it is always joined to singular verbs as the plural of majesty strictly refers to a single personage or being, and NOT to multiple personages or beings.
THE RESEARCH PROOFS:
Now let's look at what some books on language and encyclopedias say on the matter:
The American Journal of Semitic Languages and Literatures, Vol. XXI, Chicago and New York, 1905: Titles and Descriptive Terms Applying to Jehovah: GOD. Heb., ´Elo·him', without the definite article. In The American Journal of Semitic Languages and Literatures, Vol. XXI, Chicago and New York, 1905, p. 208, Aaron Ember wrote: "That the language of the O[ld] T[estament] has entirely given up the idea of plurality in ????? [´Elo·him'] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . ????? [´Elo·him'] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God. It ranks with the plurals ????? [´adho·nim', "master"] and ????? [be`a·lim', "owner; lord"], employed with reference to human beings." ´Elo·him' draws attention to Jehovah's strength as the Creator and occurs 35 times in the creation account.-Ge 1:1-2:4.
Insights, Volume I says under, it-1 968-9 God:
Anything that is worshiped can be termed a god, inasmuch as the worshiper attributes to it might greater than his own and venerates it. A person can even let his belly be a god. (Ro 16:18; Php 3:18, 19) The Bible makes mention of many gods (Ps 86:8; 1Co 8:5, 6), but it shows that the gods of the nations are valueless gods.-Ps 96:5; see GODS AND GODDESSES.
Hebrew Terms. Among the Hebrew words that are translated "God" is ´El, probably meaning "Mighty One; Strong One." (Ge 14:18) It is used with reference to Jehovah, to other gods, and to men. It is also used extensively in the makeup of proper names, such as Elisha (meaning "God Is Salvation") and Michael ("Who Is Like God?"). In some places ´El appears with the definite article (ha·´El', literally, "the God") with reference to Jehovah, thereby distinguishing him from other gods.-Ge 46:3; 2Sa 22:31; see NW appendix, p. 1567.
At Isaiah 9:6 Jesus Christ is prophetically called ´El Gib·bohr', "Mighty God" (not ´El Shad·dai' [God Almighty], which is applied to Jehovah at Genesis 17:1).
The plural form, ´e·lim', is used when referring to other gods, such as at Exodus 15:11 ("gods"). It is also used as the plural of majesty and excellence, as in Psalm 89:6: "Who can resemble Jehovah among the sons of God [bi·beneh' ´E·lim']?" That the plural form is used to denote a single individual here and in a number of other places is supported by the translation of ´E·lim' by the singular form The·os' in the Greek Septuagint; likewise by Deus in the Latin Vulgate.
The Hebrew word ´elo·him' (gods) appears to be from a root meaning "be strong." ´Elo·him' is the plural of ´eloh'ah (god). Sometimes this plural refers to a number of gods (Ge 31:30, 32; 35:2), but more often it is used as a plural of majesty, dignity, or excellence. ´Elo·him' is used in the Scriptures with reference to Jehovah himself, to angels, to idol gods (singular and plural), and to men.
The American Journal of Semitic Languages and Literatures, Vol. XXI, 1905, p. 208.
When applying to Jehovah, ´Elo·him' is used as a plural of majesty, dignity, or excellence. (Ge 1:1) Regarding this, Aaron Ember wrote: "That the language of the O[ld] T[estament] has entirely given up the idea of plurality in . . . [´Elo·him'] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . [´Elo·him'] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God."-The American Journal of Semitic Languages and Literatures, Vol. XXI, 1905, p. 208.
Insights, Volume I I The title ´Elo·him' draws attention to Jehovah's strength as the Creator. It appears 35 times by itself in the account of creation, and every time the verb describing what he said and did is in the singular number. (Ge 1:1-2:4) In him resides the sum and substance of infinite forces.
Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner (1958), page 134A: t Psalm 8:5, the angels are also referred to as ´elo·him', as is confirmed by Paul's quotation of the passage at Hebrews 2:6-8. They are called beneh' ha·´Elo·him', "sons of God" (KJ); "sons of the true God" (NW), at Genesis 6:2, 4; Job 1:6; 2:1. Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner (1958), page 134, says: "(individual) divine beings, gods." And page 51 says: "the (single) gods," and it cites Genesis 6:2; Job 1:6; 2:1; 38:7. Hence, at Psalm 8:5 ´elo·him' is rendered "angels" (LXX); "godlike ones" (NW).
Insights, Volume II: The word ´elo·him' is also used when referring to idol gods. Sometimes this plural form means simply "gods." (Ex 12:12; 20:23) At other times it is the plural of excellence and only one god (or goddess) is referred to. However, these gods were clearly not trinities.-1Sa 5:7b (Dagon); 1Ki 11:5 ("goddess" Ashtoreth); Da 1:2b (Marduk).
Lexicon Hebraicum Veteris Testamenti, Rome, 1984, p. 54; At Psalm 82:1, 6, ´elo·him' is used of men, human judges in Israel. Jesus quoted from this Psalm at John 10:34, 35. They were gods in their capacity as representatives of and spokesmen for Jehovah. Similarly Moses was told that he was to serve as "God" to Aaron and to Pharaoh.-Ex 4:16, ftn; ?Ex ?7:1.
In many places in the Scriptures ´Elo·him' is also found preceded by the definite article ha. (Ge 5:22) Concerning the use of ha·´Elo·him', F. Zorell says: "In the Holy Scriptures especially the one true God, Jahve, is designated by this word; . . . 'Jahve is the [one true] God' De 4:35; 4:39; Jos 22:34; 2Sa 7:28; 1Ki 8:60 etc."-Lexicon Hebraicum Veteris Testamenti, Rome, 1984, p. 54; brackets his.
Insights, Volume II: it-2 441 Most High
Topmost as to place, or position. The Hebrew word `el·yohn', used with reference to Jehovah as "Most High," is also applied to other persons or things: The Messianic King, the Greater David, as above the other earthly kings (Ps 89:20, 27), the place above the nations promised to Israel (De 26:18, 19), the topmost basket (Ge 40:17), the upper gate (2Ki 15:35), the upper pool (2Ki 18:17), the upper courtyard (Jer 36:10), the uppermost story (Eze 41:7), the uppermost dining rooms (Eze 42:5), Upper Beth-horon (Jos 16:5), and the upper source of the waters of Gihon (2Ch 32:30). These uses illustrate that `el·yohn' denotes position rather than power.
When applied to Jehovah, "Most High" emphasizes his supreme position above all others. (Ps 83:18) The title first appears at Genesis 14:18-20 with ´El (God), where Melchizedek is called "priest of the Most High God" and, in that capacity, blesses Abraham as well as the Most High God. "Most High" is used in combination with the divine name Jehovah (Ge 14:22; Ps 7:17) and with the plural of excellence ´Elo·him' (God) (Ps 78:56), and it also appears alone.-De 32:8; Ps 9:2; Isa 14:14.
The plural Aramaic form `el·yoh·nin' occurs at Daniel 7:18, 22, 25, 27, where it may be translated "Supreme One" (NW), the plural being the plural of excellence, majesty. The Aramaic form in the singular number, `il·lai' (Most High), is used at Daniel 7:25.
The Greek word hy'psi·stos (Most High), as applying to Jehovah, is employed mainly by Luke, in his Gospel (twice in Gabriel's announcement to Mary about the birth of Jesus) and in the Acts. (Lu 1:32, 35, 76; 6:35; 8:28; Ac 7:48; 16:17) The other occurrences are at Mark 5:7 and Hebrews 7:1.
CONCLUSION:
So it is quite clear that anyone making claims that the plural as here used as the plural of majesty and claiming its use supports a Duality or a Trinity really does not have a grasp of what he or she is talking about since in reality it is ALWAYS singular with respect personage or being. Therefore, NOT only does it not support a Duality or a Trinity, it clearly shows when one understands the plural of majesty in a Semitic Languages that such could NOT possible be the case. This can be readily discerned by a quick cursory observation that the plural of majesty always caries a singular verb or adjective and not a plural one.
[4] YOUNG PEOPLE ASK, HOW IS SOCIAL MEDIA AFFECTING ME?
https://www.jw.org/en/bible-teachings/teenagers/ask/how-social-media-affects-me/
[5] LEARN FROM JESUS. THERE WILL BE WORLD PEACE,
https://www.jw.org/en/library/series/more-topics/there-will-be-world-peace/
[6] A REAL HOPE FOR A BETTER TOMORROW,
https://www.jw.org/en/library/series/more-topics/real-hope-future-bible-promises/
[7] UNDER GOD’S KINGDOM “PEACE WILL ABOUND”
https://www.jw.org/en/library/magazines/awake-no1-2019-mar-apr/under-gods-kingdom/
LEARN MORE ABOUT THE BIBLE AND RELIGION – BOTH TRUE AND FALSE – AT WWW.JW.ORG
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